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The Heir(s) Of God

”And Abraham gave all that he had unto Isaac.” | Genesis 25: 5

There are many places in the book of Genesis where Isaac is typical of the Lord Jesus Christ.

Isaac was the promised seed. “And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.” (Genesis 21: 12)

Isaac voluntarily laid upon the altar as a sacrifice in total obedience to his father. “” (Genesis 22: 9)

It was Isaac that had his bride sought out by his father and drawn to him through the word of his father’s servant. “But thou shalt go unto my country, and to my kindred, and take a wife unto my son Isaac.” (Genesis 24: 4)

It is in our text that Isaac, as the sole heir of Abraham, is given all that his father had. What a glorious picture of the Lord Jesus Christ, the Promised Seed, the Substitute and the Sacrifice for sin, that heavenly Bridegroom who is the heir of all that belongs to God His Father.

However, this verse makes us aware of another blessed fact and truth that may not at first be seen.

Rebekah, the sought-out bride of Isaac, being his wife, also shared in father Abraham’s inheritance. She is a beautiful picture of the believer, the chosen bride, who is made a joint-heir with Christ. All the wealth, comfort and pleasure that Isaac enjoyed as Abraham’s heir, Rebekah also enjoyed as Isaac’s wife. Doesn’t that blessed thought and truth make the apostle Paul’s words “And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.” (Romans 8: 17) even more glorious to God’s people?

Truly, all that God the Father has given to His beloved Son, the Lord Jesus Christ, has also been given to the elect of God who were chosen to be His bride before the foundation of the world. All that is God’s belongs to Christ. All that is Christ’s belongs to His Bride. The children of God are heirs of God, because they are joint-heirs with Christ, and they are joint-heirs with Christ because they are the children of God.

Everything that God is going to do for His people, He is going to do through His Son, His Heir, our Lord, Savior and heavenly Husband, Jesus Christ.

~ Pastor David Eddmenson

Click here to listen to the message “How God Saves Sinners”

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Visit our primary website at www.ksgctn.org for more information about Kingsport Sovereign Grace Church, watch our livestream (when available) and access our previously recorded messages.

Hurricane Road Grace Church Bulletin Article date: 6 March, 2022 | Previous post date: n/a | Cattletsburg, Kentucky

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Christ’s Atonement

”He saith unto them, But whom say ye that I am? And Simon Peter answered and said, Thou art the Christ, the Son of the living God. And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.” | Matthew 16: 15-17

Some people love the doctrine of universal atonement because, they say, “It is so beautiful. It is a lovely idea that Christ should die for all people on the earth.”

They say, “Universal atonement commends itself to the instincts of human nature; there is something in it that is beautiful.”

I admit there are some times when beauty may be associated with error; but while natural men admire the doctrine of universal atonement, I will show you what such a supposition involves.

  1. If Christ on the cross intended to save every person by His death, then He intended to save people who were already dead and in eternal condemnation; for there were myriads already cast away because of their sins for which (you say) He died.
  2. If it were our Lord’s intention to save all people, how deplorably has He been disappointed; for we have His own testimony, “Broad is the way that leadeth to destruction, and many be which go in there at.“
  3. To imagine for a moment that our Lord was the substitute for the sins of all men and that God, the Father, having poured out His wrath on their substitute, afterwards will punish the sinners themselves for the same sins for which Christ died, seems to conflict with ideas of divine justice. In fact, to hold that Christ offered an atonement and satisfaction for the sins of all men, and that some of those people will be condemned for those same sins, appears to be monstrous inequity!

God forbid that we should attribute such conduct to our just and wise God!

~ C. H. Spurgeon

Click here to listen to the message “Whom Do Ye Say That I Am?”

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Visit our primary website at www.ksgctn.org for more information about Kingsport Sovereign Grace Church, watch our livestream (when available) and access our previously recorded messages.

Central Grace Church Bulletin Article date: 15 June, 2014 | Previous post date: n/a | Rocky Mount, Virginia

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The Remedy For The Fear of Man

”Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” | Ephesians 6: 11-12

THE FEAR OF GOD… drives away the fear of man, which brings a snare.

Christ says, “Be not afraid of them that kill the body, and after that have no more that they can do. But I will forewarn you whom ye shall fear: Fear Him, which, after He hath killed, hath power to cast into hell; yea, I say unto you, Fear Him.” (Luke 12: 4-5)

Christ Himself proposes the fear of God as the great remedy for the fear of man.

Nor is there any other that is found adequate.

But this is enough.

How justly does God rebuke that fear of man: “Who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass; and forgettest the Lord thy Maker, that stretched forth the heavens, and laid the foundations of the earth; and hast feared continually every day because of the fury of the oppressor?” (Isaiah 51: 12-13)

It is not possible for us to fear God too much or man too little.

So surely as we have just conceptions of the eternal power and majesty of God, we shall have no tormenting fear of the puny arm of mortals.

~ William Plumer

Click here to listen to the message “Standing Against Satan’s Wiles”

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Visit our primary website at www.ksgctn.org for more information about Kingsport Sovereign Grace Church, watch our livestream (when available) and access our previously recorded messages.

Central Grace Church Bulletin Article date: 15 June, 2014 | Previous post date: n/a | Rocky Mount, Virginia

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He Saved Us

”Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;” | Titus 3: 5

This is a three word summary of the gospel we preach: He saved us.

He: God. God did all of the saving. God the Father elected a people unto salvation. God the Son redeemed those people by the blood of His sacrifice for them. God the Holy Spirit calls those people to Christ and gives them life and faith to come. God keeps and preserves those people and brings them to glory by the power of His grace and love for them.

Saved. God saved His elect from all of their sin. He redeemed His people by paying their sin debt with His precious blood. Christ saved His people from the curse of the law by being made a curse for them and dying the death that they deserve. “Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:” (Galatians 3: 13)

Us. Christ didn’t come to try to save as many people as might would decide to accept Him.

Christ came to save a specific people: the people the Father gave Him to save “I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.” (John 17: 9)

Christ came to save those people who belong to Him because the Father gave them to Him “And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.” (Matthew 1: 21)

Christ came to save His sheep and only His sheep “As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.” (John 10: 15)

All of the “us” who are chosen, called, and believe on Christ are fully and eternally saved because He saved us.

~ Pastor Frank Tate

Click here to listen to the message “The Story Saved By Grace”

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Visit our primary website at www.ksgctn.org for more information about Kingsport Sovereign Grace Church, watch our livestream (when available) and access our previously recorded messages.

Hurricane Road Grace Church Bulletin Article date: 6 March, 2022 | Previous post date: n/a | Cattletsburg, Kentucky

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Work Of The Triune God

”And the apostles and brethren that were in Judaea heard that the Gentiles had also received the Word of God. And when Peter was come up to Jerusalem, they that were of the circumcision contended with him, Saying, Thou wentest in to men uncircumcised, and didst eat with them.” | Acts 11: 1-3

In Acts 11: 1-3 we see how they that were of the circumcision contended with Peter because he went in to uncircumcised Gentiles and ate meat forbidden in the law of God.

The Holy Spirit will not allow sin to have dominion over the believer because we are now under the gracious dominion of Christ. By God’s grace, through the truth of the gospel, he effectually causes us to rejoice in Christ and his perfect work on our behalf.

First, Peter Tells His Brethren What God the Holy Spirit Did In His Heart.

“But Peter rehearsed the matter from the beginning, and expounded it by order unto them, saying, I was in the city of Joppa praying: and in a trance I saw a vision, A certain vessel descend, as it had been a great sheet, let down from heaven by four corners; and it came even to me: Upon the which when I had fastened mine eyes, I considered, and saw fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air. And I heard a voice saying unto me, Arise, Peter; slay and eat. But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth. But the voice answered me again from heaven, What God hath cleansed, that call not thou common. And this was done three times: and all were drawn up again into heaven. And, behold, immediately there were three men already come unto the house where I was, sent from Caesarea unto me. And the Spirit bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man’s house.” (Acts 11: 4-12)

Notice, Peter does not defend himself; that would have only caused more strife between him and his brethren. Nor does Peter argue with his brethren that he had not broken the law because that would have only continued to point his brethren to the law and aroused more contention. Peter declares before his brethren the work of God the Holy Spirit: the Voice of divine revelation from heaven, God’s command in his heart, the work of the Spirit of the LORD.

Secondly, Peter Declares That The Holy Spirit Prepared The Heart Of Cornelius And His Household The Same Way.

“And he shewed us how he had seen an angel in his house, which stood and said unto him, Send men to Joppa, and call for Simon, whose surname is Peter; Who shall tell thee words, whereby thou and all thy house shall be saved.” (Acts 11: 13-14)

Peter declares that not only did the Lord prepare him to preach to the Gentiles but the Spirit also prepared Cornelius to gather his house and his friends to hear the gospel of Christ. See how Peter continues to point his brethren to the work of the Lord, away from their works of obdeience to the law.

Thirdly, Peter Declares How The Lord Baptized the Gentiles In the Holy Ghost. “And as I began to speak, the Holy Ghost fell on them, as on us at the beginning. Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost.” (Acts 11: 15-16)

So when the Holy Ghost fell on Cornelius’ and his household, Peter realized this pointed back to what happened on the day of Pentecost. Thus Peter realized it meant God truly had an elect people scattered in the Gentile nations. These elect Gentiles were baptized into one Spirit because they too were bought with the blood of Christ.

All barriers were now taken away.

“For through him we both have access by one Spirit unto the Father.” (Ephesians 2: 18)

“Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.” (Colossians 3: 11)

So Peter declares that God did this. “Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?” (Acts 11: 17)

Fourthly, As Peter Rehearsed This Matter To Those Who Contended With Him, He Was In Fact Proclaiming The Gospel And The Spirit Wrought His Work In The Brethren To Whom Peter Spoke As Well. “When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.” (Acts 11: 18)

This work of God the Holy Spirit in turning Peter’s brethren from the captivity of sin in their flesh back to Christ. “For sin shall not have dominion over you: for ye are not under the law, but under grace.” (Roman 6: 14)

Concerning this verse John Gill wrote: “This is not a precept, exhortation, or admonition, as before, though some read it as such, “let not sin have dominion over you”; nor does it express merely what ought not to be, but what cannot, and shall not be; it is an absolute promise, that sin shall not have the dominion over believers; and respects not acts of sin, but the principle of sin; and means not its damning power, though that is took away, but its tyrannical, governing power: “it shall not lord it over you”, as the words may be rendered; for in regeneration, sin is dethroned; Christ enters as Lord, and continues to be so; saints are in another kingdom, the kingdom of Christ and grace.”

When Christ dwells in you by faith he fills your heart completely full with all the fullness of God. He makes you comprehend his love for you, (which surpasses anything you and I think we know about love) and thereby the Spirit of Christ strengthens your inner man, roots you and grounds you in Christ’s love for you. “That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, May be able to comprehend with all saints what is the breadth, and length, and depth, and height; And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.” (Ephesians 3: 16-19)

This revelation is in beholding what you are in Christ. This word “filled” in Ephesians 3: 19 is the same word as “complete” in Colossians 2: 10.

See what the believer is in Christ. “As ye have therefore received Christ Jesus the Lord, so walk ye in him: Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving. Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. For in him dwelleth all the fulness of the Godhead bodily. And ye are complete in him, which is the head of all principality and power:” (Colossians 2: 6-10)

When Christ enters your inner man, filling you with the fullness of God then you comprehend that Christ is the fullness of God, and in Christ before God, you are complete, as full with all the fullness of God as Christ is. That is why sin shall not have dominion over you. The Spirit reigns, Christ reigns, God reigns in the heart of the believer and will not let sin have dominion over you. The Spirit of Christ will not let you forget that you are not under the law, but under grace and complete in Christ.

In this text we see plainly how you and I will deal with one another if we turn from Christ to the law, we will lift ourselves in pride to such a height that we will sit in judgment over God, his saints, and his work; we will attempt to remove a twig from our brother’s eye when there is a whole tree in our own eye. “I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, With all lowliness and meekness, with longsuffering, forbearing one another in love; Endeavouring to keep the unity of the Spirit in the bond of peace.” (Ephesians 4: 1-3)

~ Pastor Clay Curtis

Click here to listen to the message “God Keeps Judgment & Righteousness”

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Visit our primary website at www.ksgctn.org for more information about Kingsport Sovereign Grace Church, watch our livestream (when available) and access our previously recorded messages.

Sovereign Grace Baptist Church Bulletin Article date: 9 October, 2008 | Previous post date: n/a | Ewing, New Jersey

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To Him That Overcometh

”Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.” | 2 Peter 1: 4

In the letters to the seven churches in Revelation 2 & 3 the Lord gives us some exceeding great and precious promises for us to enjoy right now and to enjoy for eternity.

Revelation 2: 7; “To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.”

Revelation 2: 11; “He that overcometh shall not be hurt of the second death.

Revelation 2: 17; “To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.

Revelation 2: 26-28; “And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations: And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father. And I will give him the morning star.

Revelation 3: 5; “He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.

Revelation 3: 12; “Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.

Revelation 3: 21; “To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.”

How do we overcome the power of the devil and the evil of our sin against God; only by the blood of the Lord Jesus Christ? Revelation 12: 11; “And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.”

How do we overcome the evil of our sinfulness and unbelief in this life?

By faith in the Lord Jesus Christ; 1 John 5: 4-5; “For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?

Thanks be unto God for the victory we have in Christ! (Romans 8: 37-39; 1 Corinthians 15: 57)

~ Pastor Tom Harding

Click here to listen to the message “Our Sin and God’s Solution For Our Sin”

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Visit our primary website at www.ksgctn.org for more information about Kingsport Sovereign Grace Church, watch our livestream (when available) and access our previously recorded messages.

Zebulon Grace Church Bulletin Article date: 19 December, 2021 | Previous post date: n/a | Pikeville, Kentucky

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Walking Uprightly?

”And the apostles and brethren that were in Judaea heard that the Gentiles had also received the Word of God. And when Peter was come up to Jerusalem, they that were of the circumcision contended with him, Saying, Thou wentest in to men uncircumcised, and didst eat with them.” | Acts 11: 1-3

What happens when men turn from Christ to the law?

It causes men to divide themselves from others based on some work they have performed in their flesh.

Peter is the one being contended with in our text, but on a different occasion it was Peter who turned to the law. “For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision. And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation. But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?” (Galatians 2: 12-14)

When James separated himself, look what effect it had on others; leading to Paul’s own travelling companion being carried away.

In Galatians 2: 14 Paul said that the group: “…walked not uprightly according to the truth of the gospel.” The table where Jew and Gentile ate together is a good symbol of the table of freedom in Christ who has freed the believer from the law so that we are one in Christ, we walk in his Spirit, under his grace, Christ governing the believer in the inner man in the spirit. Though these were Jewish believers come from James, yet in this example, the Jews table represents the works of the law. By moving to that table, Peter turned many of the Jewish brethren and even Barnabas from liberty at Christ’s Table to go sit at the table of the Law.

Why does Paul say, this is “not according to the truth of the gospel?’ As you read the following Scripture, pause and praying over each one as you go.

Mixing the law with grace:

“For if I build again the things which I destroyed, I make myself a transgressor.” (Galatians 2: 18) | Makes one a transgressor against God.

“I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.” (Galatians 2: 21) | Counts Christ death vanity.

“Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?” (Galatians 3: 3) | Makes one think they are made perfect by the work of their flesh.

“For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.” (Galatians 3: 10) | Puts one under the curse of the law.

“For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.” (Galatians 3: 18) | Claims God’s salvation to be by law instead of by promise.

“Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.” (Galatians 3: 24) | Claims justification to be by law instead of faith.

“There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.” (Galatians 3: 28) | Divides men, making men think their works make the difference between them and other men.

“I am afraid of you, lest I have bestowed upon you labour in vain.” (Galatians 4: 11) | Counts the work of God’s true messenger’s vanity.

“For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.” (Galatians 4: 22-25) | Makes one the son of the bondwoman, serving Mt. Sinai.

“But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.” (Galatians 4: 29) | Makes one a persecutor against believers who walk in the Spirit, not the law.

“Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.” (Galatians 5: 4) | Makes Christ of no effect unto men.

“And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.” (Galatians 5: 11) | Makes the offense of the cross to cease before men.

“But if ye bite and devour one another, take heed that ye be not consumed one of another.” (Galatians 5: 15) | Makes church’s bite and devour one another.

“But if ye be led of the Spirit, ye are not under the law.” (Galatians 5: 18) | Makes one to be led by the law instead of the Holy Spirit.

“And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit.” (Galatians 5: 24-25) | Makes one unable to crucify the flesh, to live in the Spirit and walk in the Spirit.

“For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.” (Galatians 6: 13) | Causes self-righteousness which forces their misery on others so as to glory in the flesh instead of in Christ.

If the message preached, and the message you delight in, does not declare Christ to be the end of the law for righteousness, to be your Wisdom, Righteousness, Sanctification and Redemption, if the choice, the work, the wisdom, is left open-ended for you to perform without declaring that Christ alone works in the believer producing our fruit, then your delight is not Christ but in your choice, your work, and your wisdom.

Thus Paul said that turning from Christ to the flesh is to walk not uprightly according to the truth of the gospel.

The truth of the gospel is that Christ is the believer’s complete standing and acceptance with God both now and forever: “As ye have therefore received Christ Jesus the Lord, so walk ye in him: Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving. Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. For in him dwelleth all the fulness of the Godhead bodily. And ye are complete in him, which is the head of all principality and power: In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.” (Colossians 2: 6-12.)

~ Pastor Clay Curtis

Click here to listen to the message “Our King Priest”

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Visit our primary website at www.ksgctn.org for more information about Kingsport Sovereign Grace Church, watch our livestream (when available) and access our previously recorded messages.

Sovereign Grace Baptist Church Bulletin Article date: 8 October, 2008 | Previous post date: n/a | Ewing, New Jersey

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Cause Of Contention

”And the apostles and brethren that were in Judaea heard that the Gentiles had also received the Word of God. And when Peter was come up to Jerusalem, they that were of the circumcision contended with him, Saying, Thou wentest in to men uncircumcised, and didst eat with them.” | Acts 11: 1-3

When God saves sinners it is a time of great rejoicing.

Yet, here the apostle Peter stands before his own brethren who contended with him because he went in to uncircumcised Gentiles and ate meat which had been forbidden in God’s law, “they that were of the circumcision contended with him”. They had the Lord’s word that God has an elect people among the Gentiles. The prophets clearly declared it.

The Lord told Abraham: “And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.” (Genesis 22: 18)

The Lord gave his word concerning Christ’s salvation of his elect among the Gentiles: “And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.” (Isaiah 49: 6)

Again we find the word of the Lord saying: “All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee.” (Psalm 22: 27)

Moreover, the Lord Jesus Christ had, in person, given clear instruction to the saints to preach to the Gentiles: “And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:” (Matthew 28: 18-19) Before his ascension the Lord told his disciples: “But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.”. (Acts 1: 8)

Still, they contended with Peter for going in to uncircumcised Gentiles and eating meat which had been forbidden in the law which God gave.

This is the sad result of what happens if we turn from Christ to the law.

They ceased to hear the Lord and looked back to the law he gave to shut sinners up to him.

As a result they made no mention of the fact that Cornelius and his household received Christ, the word of God. They did not rejoice in God’s grace; they did not rejoice in the fact that Christ was exalted; they did not rejoice in the fact that sinners were saved; they could find no joy in God and his grace because their minds were fixed in another direction. Their minds were consumed with Peter and the fact that he ate unclean animals forbidden by the law.

All they could see was Peter and the Law.

This is a good example of what the apostle Paul meant when he declared why he refused for Titus to be circumcised. “To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.” (Galatians 2: 5)

Every law of God, yes, every word of God is given to turn his elect people to his Son whom he has chosen to have the preeminence in all things.

God’s law declares man’s utter inability to keep it and Christ the Righteousness of God.

The law of the clean and unclean animals declares plainly that it is the LORD who is the sinner’s holiness who makes him the very cleanness of God.

Every word of reproof and exhortation the Holy Spirit moved the apostles to write, which the Spirit has preserved through the ages for the believer, is to shut our mouths from boasting of our walk and to point us to the faithfulness of Christ in whom believers are complete.

~ Pastor Clay Curtis

Click here to listen to the message “Spiritual Plenty in Temporal Famine”

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Visit our primary website at www.ksgctn.org for more information about Kingsport Sovereign Grace Church, watch our livestream (when available) and access our previously recorded messages.

Sovereign Grace Baptist Church Bulletin Article date: 7 October, 2008 | Previous post date: n/a | Ewing, New Jersey

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Preservation Or Perseverance?

”Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.” | 1 Peter 1: 23-25

There has been some discussion among Calvinists whether the letter “P” in the acronym “TULIP” should be “preservation” or “persevering.”

Some say that the word “persevering” leads folks to think that salvation is something that the sinner does. It is!

“But he that shall endure unto the end, the same shall be saved. (Matthew 24: 13)

The only reason a child of God “perseveres” is because God Almighty preserves them. “The salvation of the righteous is of the Lord.” (Psalm 37: 39)

In 1 Peter 1: 5, the apostle speaking of God’s elect wrote, “Who are kept by the power of God.” That’s preservation!

But the next two words of the text read, “through faith.” That is persevering!

God preserves and keeps us by His power, but it is through faith that we persevere unto salvation.

In Jeremiah chapter 32: 40, God says, “And I will make an everlasting covenant with them, that I will not turn away from them, to do them good…” That is preservation. But the next line says, “But I will put my fear in their hearts, that they shall not depart from me.” And that is persevering.

In John chapter 10 the Lord Jesus, our great Shepherd made several statements about preservation and persevering.

He said, “I know my sheep,” That is preservation.

“They follow me,” That is persevering.

Christ said, “I lay down my life for the sheep.” That is preservation.

“A stranger they will not follow.” That is persevering.

Our Lord Jesus said in John chapter 6, verse 37, “All that the Father giveth me shall come to me; (Preservation) and him that cometh to me (Persevering) I will in no wise cast out. (Preservation and persevering)

So, it really doesn’t matter to God’s people whether you use the word “preservation” or “perseverance.”

For unless God preserves us, we will never persevere!

~ Pastor David Eddmenson

Click here to listen to the message “I Did The Sinning God Did The Saving”

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Visit our primary website at www.ksgctn.org for more information about Kingsport Sovereign Grace Church, watch our livestream (when available) and access our previously recorded messages.

Zebulon Grace Church Bulletin Article date: 19 December, 2021 | Previous post date: n/a | Pikeville, Kentucky

Posted on by Sovereign Grace Bulletin Articles

Spirit of Judgment and Burning

”In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem: When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning.” | Isaiah 4: 2-4

How does Christ provide for his bride?

When there is no comliness in him for the carnal eye, how does he make the church fruitful to behold him as excellent and comely? “For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him. He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.” (Isaiah 53: 2-4)

It is by creating a new spirit within every chosen, redeemed sinner so that we behold all that Christ is and that he has done.

First, this spirit is called the spirit of judgment because it has to do with the law of God written on the newly created heart. The law of God commands righteous judgment. For example:

“Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.” (Leviticus 19: 15)

“Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure.” (Leviticus 19: 35)

Yet, in our sin, without him giving us this spirit of judgment we think it is righteousness to take Christ’s name and attempt to provide our own life and righteousness. “And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach. (Isaiah 4: 1)

Therefore, this filth must be washed from the daughters of Zion. This polluted blood must be purged from Jerusalem, both at the cross and in the heart.

The Lord declares through Isaiah a great calamity, a stripping away of every false way and of all those things men looked to for their provision. We have seen prophesied here that by Christ’s work the land shall be left desolate and barren. And so when Christ sends forth the Holy Spirit, in power and grace he makes the personal land of the sinner desolate and barren.

We behold that when on the cross he cried out, “It is finished!” the veil in the temple rent into two pieces from top to bottom, declaring that Christ has satisfied God’s broken law in the place of his Bride. Christ has fulfilled the righteousness of God’s holy law on behalf of particular sinners. As Paul said to the Colossians: “Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it. (Colossians 2: 14-15)

There is now, no provision to be found in the “rudiments of the earth” — that is, in touch not, taste not, handle not – let us behold that the thought of providing any aspect of our standing with God is eating our own bread and clothing ourselves in our own raiment, it is the unrighteous judgment of looking to this barren land of our flesh for provisions. But the spirit of judgment is created within us when the Lord writes his law on the heart, then as the Psalmist said: “The meek will he guide in judgment: and the meek will he teach his way.” (Psalm 25: 9)

Christ is that Way.

Secondly, the spirit of burning has to do with the newly created zeal which the Spirit gives for Christ. When the Lord shall have stripped his people so that their land is barren, when he shall have washed away the filth and the corruption of blood, he gives them not only the spirit of judgment written on their hearts but also the spirit of burning or zeal for Christ and in that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel.

“In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem:” (Isaiah 4: 2-3)

Once the Lord has begun this work he never allows his bride to turn back to the barren land of the flesh and the corruption of this world. That is what the rest of the chapter declares.

“And the LORD will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defence. And there shall be a tabernacle for a shadow in the daytime from the heat, and for a place of refuge, and for a covert from storm and from rain.” (Isaiah 4: 5-6)

Once the spirit of judgment and burning has been created within, the Lord promises Christ the Cloud and flame of Fire which guided Israel in the wilderness.

He promises Christ shall guide every dwelling place – each individual saint in whom he dwells.

Also, he promises to guide her assemblies – every place where he has raised up a pastor after his own heart.

Yes, upon all his people THE GLORY OF CHRIST JESUS – shall be a defense.

He is our Tabernacle for a shadow from the heat; Christ is our Refuge.

What a blessing to his bride made up of every individual saint when Christ makes himself excellent and glorious before our eyes.

~ Pastor Clay Curtis

Click here to listen to the message “The True Vine & The Husbandman”

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Visit our primary website at www.ksgctn.org for more information about Kingsport Sovereign Grace Church, watch our livestream (when available) and access our previously recorded messages.

Sovereign Grace Baptist Church Bulletin Article date: 12 October, 2008 | Previous post date: n/a | Ewing, New Jersey