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He Laid Down His Life For Us

”For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” | 1 John 3: 16

Children of God, this is the foundation of our faith, the rock of our salvation, and the hope of our souls.

Since Christ has died in the place of his people, they cannot perish.

I know that there are men whose minds are so distorted that they can conceive it possible that Christ died for men who in the end will be lost in hell.

I am sorry to say that there are men in the pulpits of the church today, whose brains have been so addled by religious tradition and false doctrine that they cannot see that the doctrine they hold is both a preposterous lie and a blasphemous error.

Their doctrine is this – Christ dies for a man, and then God punishes that man again; Christ suffers in the sinner’s stead, and then God condemns that sinner after all!

It shocks me to even mention such an error.

Were it not so commonly held, I would pass over it with the contempt that it deserves.

That would be a perversion of justice, a double-cross, and a requirement of double indemnity.

The doctrine of Scripture is this – God is just.

Christ died in the stead of his people, satisfying God’s justice; and now, as God is just, he will never punish one soul for whom the Savior shed his blood.

Justice will not allow a double payment for the same offense, first at the hands of Christ, and then from me.

The idea that Christ was the Substitute and Surety for all men is so inconsistent, both with reason and Holy Scripture, that we are obliged to reject it with abhorrence.

We cannot, for the glory and honor of our dear Savior, let go of the blessed gospel doctrine of particular and effectual redemption.

To deny the efficacy of Christ’s substitutionary atonement would be, for me, a total denial of the gospel.

And it would rob me of my soul’s greatest comfort.

~ Pastor Don Fortner

Click here to listen to the message “Tell Me the Story of Jesus” (57:57 minutes)

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Visit our primary website at www.ksgctn.org for more information about Kingsport Sovereign Grace Church, watch our livestream (when available) and access our previously recorded messages.

Hurricane Road Grace Church Bulletin Article date: 21 February, 2021 | Previous post date: n/a | Cattletsburg, Kentucky

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God’s Ways And God’s Word

”It is good for me that I have been afflicted; that I might learn thy statutes.” | Psalm 119: 71

God’s Ways and God’s Word are best learned by experience and in time of trouble.

When our Lord is pleased to lay His hand heavily upon us, we do not soon forget the lessons learned.

When the Lord singles out a believer or a church for special affliction and adversity, it is not for punishment nor lack of love for them; it is for eternal blessings and because He does love them. “Whom the Lord loveth” He chastens, corrects, and teaches!

When Job sat before his friends, who was afflicted? The one God loved!

When Paul stood before King Agrippa, who wore the chains? The one God loved!

Humanly speaking, which path of life would you prefer to live on earth, that of Esau or Jacob?

Esau had the life of prosperity and ease; Jacob was full of trouble and conflict – but God loved Jacob!

Thank God He has not left us alone!

Thank God He has loved us in Christ and is pleased to teach us His ways by dealing with us in such a way that we are weaned from the world and find our life, comfort, and hope only in Him.

“But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.” (Hebrews 12: 8)

A person who measures his blessings and relationship with God by His prosperity, health, happiness, and worldly comforts makes a fatal mistake.

He who sends the trial for His glory and my good will supply the Grace sufficient.

“And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.” (2 Corinthians 12: 9-10)

Those who know the Redeemer also know that when we are weak, we are strong; when we are poor, we are rich; when we are empty, we are full; and when we die, we live!

~ Pastor Henry Mahan

Click here to listen to the message “The Persecutor Turned Preacher” (38:08 minutes)

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Visit our primary website at www.ksgctn.org for more information about Kingsport Sovereign Grace Church, watch our livestream (when available) and access our previously recorded messages.

Zebulon Grace Church Bulletin Article date: 4 February, 2007 | Previous post date: n/a | Pikeville, Kentucky

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Oh, The Wonder Of It!

”To the praise of the glory of his grace, wherein he hath made us accepted in the beloved. In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;” | Ephesians 1: 6-7

When I think of the wonder, majesty, and glory of God, I can hardly believe that such a worm as I am should be called to be an heir of His grace.

Yet, it is just this vast difference that manifests the glory of His grace.

He who is the highest, the holiest, and the greatest has set His affection on the lowest, the most sinful, and weakest.

It is “to the praise of the glory of his grace, wherein he hath made us accepted in the beloved, In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace.”

~ Pastor Darvin Pruitt

Click here to listen to the message “A Glorious Revelation”

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Visit our primary website at www.ksgctn.org for more information about Kingsport Sovereign Grace Church, watch our livestream (when available) and access our previously recorded messages.

Hurricane Road Grace Church Bulletin Article date: 21 February, 2021 | Previous post date: n/a | Cattletsburg, Kentucky

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Why Christ Came

”The LORD shall cut off all flattering lips, and the tongue that speaketh proud things: Who have said, With our tongue will we prevail; our lips are our own: who is lord over us? For the oppression of the poor, for the sighing of the needy, now will I arise, saith the LORD; I will set him in safety from him that puffeth at him. The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times. Thou shalt keep them, O LORD, thou shalt preserve them from this generation for ever.” | Psalm 12: 3-7

Jesus Christ came into the world not only to reveal the Father, but to redeem the sinner.

He came not as the President of our country would go into a disaster area to look upon the poor, helpless victims, but to redeem victims of depravity whom the Father gave him in the covenant of redemption.

“Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;” (1 Peter 1: 18)

Christ came not to redeem by appointed methods, but by Himself.

He came not to stand by and prescribe, but to minister and provide the means of salvation.

“And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,” (Revelation 1: 5)

The Savior came not only to provide salvation, but to be that Salvation.

~ Pastor Scott Richardson

Click here to listen to the message “The Salvation of a Thief”

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Visit our primary website at www.ksgctn.org for more information about Kingsport Sovereign Grace Church, watch our livestream (when available) and access our previously recorded messages.

Zebulon Grace Church Bulletin Article date: 4 February, 2007 | Previous post date: n/a | Pikeville, Kentucky

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God Be Merciful To Me

”Two men went up into the temple to pray; the one a Pharisee, and the other a publican. The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. I fast twice in the week, I give tithes of all that I possess. And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.” | Luke 18: 10-13

Men do all they can to divorce themselves from their own sinfulness.

Some do like the Pharisee in the story referenced above and define sin by mere actions.

Having defined sin by certain actions, they avoid those actions and thus divorce themselves from their sin.

Seeing sin as a matter of what a man does, they seek a salvation that is a matter of what a man does.

To them, sin is a “practical” matter, that is, a matter of what a man practices; therefore, to them, salvation is also a practical matter.

In reaction to such a weak view of what sin is, some take a more theological approach to it and speak of sin in terms of original sin in both its imputed and imparted aspects.

They declare that the sin of Adam is imputed to us so that we are held responsible for the rebellion that took place in Eden.

They also hold that because of that rebellion, Adam passed on to his posterity a nature bent to sin.

Their theology is accurate, yet some have no further knowledge of their sin than a theological understanding of the origin and nature of it.

Thus they divorce themselves from any real responsibility for their sin: it is only a matter of the rules of the game.

Since their sin is, to them, a matter of theology, so is their salvation.

Since their condemnation came to them by a theological construct, they believe that their salvation comes to them by the construction of a proper theology of salvation.

The remedy for a proper theology of sin is a proper theology of salvation.

A theological savior is sufficient for theological sinners.

But I see this tax collector near the temple.

I hear no recitation of evils done, no theological definitions of who and what he was.

I see no evidence that he considers the deeds of others: He does not look back to Adam to find the source of his sin nor look around at others to note that he does not compare favorably with them.

He does not feel that he is a sinner because he is not as good as yonder praying Pharisee.

He simply knows that he is a sinner in need of mercy, and thus he calls on God for it.

Only two sights occupy his heart’s vision: he sees himself as the worthless wretch that he is and he sees with his heart the mercy seat upon which the blood of the sacrifice was poured in behalf of sinners.

He does not care for theological definitions of sin nor would he be satisfied with a theology of salvation.

To him, sin is a very personal thing, and thus the only remedy for it is a personal interest in the blood poured out on the mercy seat.

Real sinners need a real Savior. And thank God, there is one: Jesus Christ.

~ Pastor Joe Terrell

Click here to listen to the message “The Lord Hath Put Away My Sin”

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Visit our primary website at www.ksgctn.org for more information about Kingsport Sovereign Grace Church, watch our livestream (when available) and access our previously recorded messages.

FreeGraceRadio.com Bulletin Article date: 17 February, 2008 | Previous post date: n/a | Danville, Kentuky

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No Condemnation And No Separation

”Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God. For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” | 2 Corinthians 5: 17-21

Consider this dreadful truth for a moment.

”But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.” (Isaiah 59: 2)

Our sin in fallen Adam charged to us has separated us from God.

In Adam we are ”The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies.” (Psalm 58: 3)

“Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:” (Romans 5: 12)

In Adam death and sin entered into us.

“For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:” (Romans 8: 3)

But now consider this glorious truth for a moment.

“But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons. And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.” (Galatians 4: 4-6)

Our sin has been separated from us forever.

Our Blessed Saviour came in the flesh apart from sin and in our nature to put away sin by the sacrifice of Himself. “For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.” (Hebrews 9: 26)

“And ye know that he was manifested to take away our sins; and in him is no sin.” (1 John 3: 5)

Now because of His glorious, full and eternal atonement for sin the believer has no sin. “For by one offering he hath perfected for ever them that are sanctified. Whereof the Holy Ghost also is a witness to us: for after that he had said before, This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; And their sins and iniquities will I remember no more.” (Hebrews 10: 14-17)

Our Lord said, “As far as the east is from the west, so far hath he removed our transgressions from us.” (Psalm 103: 12)

He has also assured us that “And their sins and iniquities will I remember no more.” (Hebrews 10: 17)

“He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? Who shall lay any thing to the charge of God’s elect? It is God that justifieth. Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. Nay, in all these things we are more than conquerors through him that loved us. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.” (Romans 8: 32-39)

This is the good news of the gospel no condemnation and no separation but rather eternal reconciliation. “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.” (Romans 8: 1)

~ Pastor Tom Harding

Click here to listen to the message “What Does It Mean To Be Justified”

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Visit our primary website at www.ksgctn.org for more information about Kingsport Sovereign Grace Church, watch our livestream (when available) and access our previously recorded messages.

Hurricane Road Grace Church Bulletin Article date: 21 February, 2021 | Previous post date: n/a | Cattletsburg, Kentucky

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Christ Died For Us

”But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” | Romans 5: 8

I cannot say if these words are for you, for I do not know whether Christ died for you.

I know that everyone should sincerely hope that he is among those of whom it is written, “Christ died for us.”

And why is this?

Because, if Christ has not died for a person, then that person shall have to die for himself.

The wages of sin is death, and someone must receive those wages: if not Christ, then the man who has actually done the sinning.

Now then, who may rightly say, “Christ has died for me”?

The very Scripture quoted makes it plain, for a fuller version of it is, “While we were yet sinners, Christ died for us”.

So it is sinners that may claim the words, “Christ died of us”.

Maybe you think, “Then it must apply to me, for I confess that there are some sins in my past. I am not a perfect man, I suppose. I am a fairly decent individual, but, like all other men, I have sometimes failed in my attempts to be a good man.”

If that is your confession, then I fear that Christ has not died for you; for your confession of sin has much of a boast of righteousness in it.

You see, to you, your sins are only blots and blemishes on an otherwise good life.

But an even fuller reading of our text teaches us that Christ died for those who are neither righteous nor good, yet you think there is righteousness and good in you.

Maybe you have some hope in this, that even though your sins are many, they are not very big sins.

After all, you are neither a thief nor a murderer.

You have not bowed down to any stone or wooden idol.

If you boast in the smallness of your sins, then you have no warrant to claim that Christ has died for you.

Do you ask why? It is simple.

God is just, and He always makes the punishment fit the crime.

Your boast in the fewness or smallness of your sins is a boast that it would not take much of a savior nor any great act of salvation to rescue you from them.

But Christ died for those whose condition is so bad that nothing less than His death would remedy it.

He died for sinners whose sins deserve what Christ endured.

Can you look on the scene of the dying Savior and confess that you sins are so wicked that they deserve such punishment and that nothing less than His death could put your sin away?

Are you so bad that Christ must die in order for you to be saved?

Then I have great hope for you that you are among that blessed few who can rightly say, “Christ died for us.”

But there is yet one more test.

Maybe you are among those who lay in a bondage of legal guilt and have an understanding of the greatness of their sin but are blind to the greatness of Christ’s death.

Even though they believe Christ’s death is necessary to put away their sin, they have no confidence that it is sufficient to put away their sin.

They feel something more than Christ is needed.

They look for certain frames of mind or emotions.

They try to add their own works to his great work: morality, Sabbath keeping, church attendance and such.

Is that how you feel?

Then I fear you are in a very sad state, for Christ did not die for those who have no confidence in the power of His sacrifice to take away their sin.

Christ did not die for those who do not need Him.

Nor did He die for those who feel they need something more.

The death of the Lord Jesus is both necessary and sufficient for the removal of guilt.

You absolutely need Christ, and you need nothing more.

Do you honestly believe this?

If so, then Christ died for you.

~ Pastor Joe Terrell

Click here to listen to the message “Strive to Enter by the Narrow Door”

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Visit our primary website at www.ksgctn.org for more information about Kingsport Sovereign Grace Church, watch our livestream (when available) and access our previously recorded messages.

FreeGraceRadio.com Bulletin Article date: 11 February, 2008 | Previous post date: n/a | Danville, Kentuky

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The Evidence Of Things Not Seen

”The nobleman saith unto him, Sir, come down ere my child die. Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way.” | John 4: 49-50

Believers on the one hand are nothing but sin, and on the other hand, they have no sin.

This is one of the great mysteries of the Gospel that keeps God’s people humble, yet hopeful.

It causes them to cast all their care on the One that cares for them.

It leads them to have no confidence in the flesh, yet to come boldly before the Throne of grace.

It is the reason they can mourn and rejoice at the same time.

It shows them their inability to satisfy any part of God’s law, and it frees them from the condemnation of the law.

It causes them to bow in humble worship as mercy beggars, yet they hold fast the confidence and the rejoicing of the hope firm to the end.

They are nothing yet have everything.

They are hell-deserving, yet heaven bound.

They are in abject poverty, and they are infinitely and eternally rich.

To the natural man, these things are a contradiction.

To the child of God… they are his life.

~ Pastor Greg Elmquist

Click here to listen to the message “The Evidence of Things not Seen” (64:17 minutes)

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Visit our primary website at www.ksgctn.org for more information about Kingsport Sovereign Grace Church, watch our livestream (when available) and access our previously recorded messages.

Hurricane Road Grace Church Bulletin Article date: 29 November, 2020 | Previous post date: n/a | Cattletsburg, Kentucky

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It Pleased The Lord To Bruise Him

”Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.” | Isaiah 53: 10

There are several reasons the Father took pleasure in bruising His Son by sacrificing Him upon the tree.

It pleased the holy justice of the Father to slaughter His Son as the substitute for His people because the Son was made sin for His people.

“Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.” (Isaiah 53: 4-5)

But he was wounded for our transgressions, he was bruised for our iniquities.

“He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.” (Isaiah 53: 8)

He was stricken for our transgressions.

“Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.” (Isaiah 53: 10)

It pleased the Father to see His eternal purpose of the redemption of His people accomplished through the death, burial, and resurrection of His Son made flesh.

It pleased the holy nature of God. God can only accept what is perfectly holy.

“He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.” (Isaiah 53: 11)

The Father is pleased to accept His people because the sacrifice of Christ fully justified them.

“But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.” (Isaiah 53: 5)

It pleased the grace of God to make peace for His elect people through the sacrifice of the Son.

~ Pastor Frank Tate

Click here to listen to the message “Why Hast Thou Forsaken Me?”

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Visit our primary website at www.ksgctn.org for more information about Kingsport Sovereign Grace Church, watch our livestream (when available) and access our previously recorded messages.

Hurricane Road Grace Church Bulletin Article date: 21 February, 2021 | Previous post date: n/a | Cattletsburg, Kentucky

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Burial or Cremation?

”And Moses took the bones of Joseph with him: for he had straitly sworn the children of Israel, saying, God will surely visit you; and ye shall carry up my bones away hence with you” | Exodus 13: 19

Here the Spirit of God tells us that Moses did something that must have been very conspicuous to the nation of Israel as they made haste and left the land of Egypt. They left the land in haste, but not as slaves secretly escaping from their captors in the night. They left Egypt as slaves who had completely conquered, spoiled and dispossessed their captors in an open display of triumph and victory. As they left the land of captivity, Moses took the bones of Joseph with them.

Why do you suppose he did that?

I know this: God the Holy Spirit tells us in Hebrews 11 that Joseph made his brethren swear to carry his bones out of Egypt by faith, Moses carried his bones out of Egypt by faith, and Joshua buried his bones in Canaan by faith. And I think he did this as an indication of how believers ought to honor the dead bodies of those the Lord has taken to glory.

I am often asked, and several of you have asked me about this. — “Should a believer be cremated or buried?”

While the Scriptures do not give any commandment, they do, in my opinion, clearly indicate that the burial of our bodies is most consistent with the faith of the gospel. Our Lord was buried in the earth; and we confess our Savior and our faith in him by a burial in believer’s baptism. Clearly, there is a connection between burial and our faith in Christ.

Jacob Embalmed

Abraham buried Sarah in the cave of Machpelah in the land of Canaan; and when he died, Abraham’s sons Isaac and Ishmael buried him in the same tomb (Genesis 23 and 25). And in Genesis 50 Joseph had his father Jacob embalmed, spent forty days mourning him, and obtained special permission from Pharaoh to carry his body up to Canaan. There he buried Jacob with Abraham and Isaac.

No doubt many, as they watched this procession, must have thought, “Why all this bother? Why all this expense? The man is dead.

“And they buried him in his own sepulchres, which he had made for himself in the city of David, and laid him in the bed which was filled with sweet odours and divers kinds of spices prepared by the apothecaries’ art: and they made a very great burning for him.” (2 Chronicles 16: 14)

Don’t they know that his body is going to rot and decay and return to the dust? Doesn’t Joseph know that the body is just a shell, not the man?” Yes, Joseph knew all that, and more. He did what he did to honor the father he dearly loved.

“For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven: If so be that being clothed we shall not be found naked. For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life. Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.” (2 Corinthians 5: 1-5)

And Joseph embalmed his father because embalming was an indication that the one whose body was dead was really very much alive.

“Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: And whosoever liveth and believeth in me shall never die. Believest thou this?” (John 11: 25-26)

The Scriptures do not tell us that; but that was the reason the Egyptians embalmed their dead and built great pyramids for their kings.

“Precious in the sight of the LORD is the death of his saints.” (Psalm 116: 15)

And our Lord Jesus tells us plainly that the death of the body is not, for God’s elect, death at all, but the beginning of a better life.

“Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did. And it came to pass in those days, that she was sick, and died: whom when they had washed, they laid her in an upper chamber.” (Acts 9: 36-37)

Joseph embalmed his father in hope of the resurrection.

“Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?” (1 Corinthians 15: 29)

When Paul speaks of the baptism of the dead in 1 Corinthians 15:29, the word baptism is used there as it is when the Scriptures speak of washing cups and pots and tables.

“And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables. Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands? He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me. Howbeit in vain do they worship me, teaching for doctrines the commandments of men. For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.” (Mark 7: 4-8)

The Apostle asserts that the reason for the practice of washing (embalming the dead) is the hope of the resurrection.

“And it came to pass, that in process of time, after the end of two years, his bowels fell out by reason of his sickness: so he died of sore diseases. And his people made no burning for him, like the burning of his fathers.” (2 Chronicles 21: 19)

The Lord Jesus Christ redeemed our bodies as well as our souls.

It is altogether proper for us to treat the bodies of the dead with the utmost respect and honor, burying them in hope of the resurrection.

Joseph in a Coffin

That is what Joseph did for his father.

“And Joseph dwelt in Egypt, he, and his father’s house: and Joseph lived an hundred and ten years. And Joseph saw Ephraim’s children of the third generation: the children also of Machir the son of Manasseh were brought up upon Joseph’s knees. And Joseph said unto his brethren, I die: and God will surely visit you, and bring you out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob. And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence. So Joseph died, being an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.” (Genesis 50: 22-26)

He embalmed him and buried him in the land of Canaan, believing the Word and promise of God, — that he would live again in resurrection glory. Joseph’s last act, as he was leaving this world, was an act of faith. He required his brothers to swear to him that they not leave his bones in Egypt.

The Book of Genesis, the book of beginnings, closes with Joseph in a coffin.

All God’s dealings with Israel recorded in these 50 chapters, all the promises made to the patriarchs, and the glories of God’s servant Joseph end with “a coffin in Egypt.” For 300 years Israel was left with nothing but a mummy and a word of promise. The elaborately embalmed body of Joseph lay in a coffin, probably on public display somewhere in Goshen for 300 years! For three centuries, that silent “coffin in Egypt” preached its mighty message.

“It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart. Sorrow is better than laughter: for by the sadness of the countenance the heart is made better. The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.” (Ecclesiastes 7: 2-4)

What did it say?

First, it was a silent reminder of mortality.

“So teach us to number our days, that we may apply our hearts unto wisdom.” (Psalm 90: 12)

The shriveled, colorless lips that lay in that coffin, wrapped with linen, had left as their last utterance, “I die, but God will surely visit you.” No man is necessary. No mere mortal is indispensable. God’s Israel will survive the loss of the strongest and wisest. God lives, though a hundred Josephs die.

“And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them.” (Exodus 1: 7)

Joseph died; “And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them”. So life springs side by side with death. There are cradles as well as graves; but the fact remains, you and I must soon die.

“Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. O death, where is thy sting? O grave, where is thy victory? The sting of death is sin; and the strength of sin is the law. But thanks be to God, which giveth us the victory through our Lord Jesus Christ. Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.” (1 Corinthians 15: 51-58)

Second, that “coffin in Egypt” was a herald of hope. Joseph’s bones, lying in “a coffin in Egypt,” perpetually declared, God will bring you out of this place.

“But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words.” (1 Thessalonians 4: 13-18)

That is precisely what the Scriptures teach us about the burial of God’s saints in the earth.

Third, that “coffin in Egypt” was a preacher of patience. No doubt, hope deferred for 300 years had made many hearts sick and caused many fainting Israelites to ask in unbelief, “Where is the promise of his coming?”

But, for all those years, the silent coffin laid before the children of Israel proclaiming, “Though the vision tarry, wait for it.” Surely we need the same lesson.

“The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creature waiteth for the manifestation of the sons of God. For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?” (Romans 8: 16-24)

Fourth, that “coffin in Egypt” was a pledge of possession. It proclaimed, “Canaan is yours and you shall possess it”.

Moses and Joseph’s Bones

Why does the Spirit of God tell us that Moses carried Joseph’s bones out of Egypt?

It is certain that Moses did not personally, physically carry that coffin containing Joseph’s bones out of Egypt. Yet, our text declares that the carrying of Joseph’s bones out of Egypt was specifically the work of Moses.

Why?

Moses represented the law of God.

Joseph was typical of our Lord Jesus Christ who was raised from the dead, because the law being satisfied, death had no more claim upon him.

“Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.” (1 Peter 4: 1-2)

Joseph also represented God’s elect who have been brought out of the bondage of sin and death, because God’s holy law has no claim upon us, since Christ has put away our sin.

Joshua and Joseph’s Bones

But Moses, the law, could never give Joseph and Israel the possession of the land of Canaan. That was a work that had to be done by Joshua. Joseph’s bones were buried in Canaan with Joshua’s, after the Lord God fulfilled every promise he had made to Abraham and the nation of Israel concerning that land

“And it came to pass after these things, that Joshua the son of Nun, the servant of the LORD, died, being an hundred and ten years old. And they buried him in the border of his inheritance in Timnathserah, which is in mount Ephraim, on the north side of the hill of Gaash. And Israel served the LORD all the days of Joshua, and all the days of the elders that overlived Joshua, and which had known all the works of the LORD, that he had done for Israel. And the bones of Joseph, which the children of Israel brought up out of Egypt, buried they in Shechem, in a parcel of ground which Jacob bought of the sons of Hamor the father of Shechem for an hundred pieces of silver: and it became the inheritance of the children of Joseph.” (Joshua 24: 29-32)

So it shall be with you and me. As Joshua brought Joseph’s bones into Canaan and laid him to rest with himself in the land of promise, so the Lord Jesus Christ, our great Joshua, shall give us rest in the land of God’s promise

“Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.” (Hebrews 4: 1)

When I leave this body, please, bury my body in the earth with my Redeemer to await the resurrection.

~ Pastor Don Fortner

Click here to listen to the message “Burial or Cremation?”

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Visit our primary website at www.ksgctn.org for more information about Kingsport Sovereign Grace Church, watch our livestream (when available) and access our previously recorded messages.

FreeGraceRadio.com Bulletin Article date: 10 February, 2008 | Previous post date: n/a | Danville, Kentuky