”And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach.” | Isaiah 4: 1

It is improper for the bride to propose to the man.

Merely taking his name does not constitute a marriage. If her reproach will be taken away, Christ the GodMan must draw his bride in cords of love, unite himself to her in a holy, unbreakable union, and provide all her needs.

God created one wife for his beloved Son. She is the church made up of his elect people out of every nation on this earth. God espoused this bride to one husband, even Christ Jesus his own Son. He is her All and she is his all.

First, the full provision Christ bestows upon his bride is found in his name which he gives her.

The maiden name of a sinner is that of our father Adam. Our maiden name is a name of reproach, of disobedience to God, a name which declares we are dead in trespasses and in sins. But Christ gives his bride his name and his name declares her reproach is taken away by him. “In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.” (Jeremiah 23: 6) “In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The LORD our righteousness.” (Jeremiah 33: 16)

Secondly, the name of Righteousness given to his bride declares that Christ has fully met every requirement of a faithful husband.

Concerning the responsibility of the husband the law states, If he take him another wife; her food, her raiment, and her duty of marriage, shall he not diminish.

Christ shall never take another bride as sinful men do, for he has everlastingly loved the bride betrothed to him by his Father. Christ is her Food (Life) and thus Christ’s bride shall never be found begging bread. Christ is her raiment of Righteousness thus she is arrayed in the finest garment. Christ the Son of God unites himself intimately with her, which scripture terms the “the duty of marriage”, by making himself one with her nature that he might make her one with his nature.

“For we are members of his body, of his flesh, and of his bones. For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church.” (Ephesians 5: 30-32)

“For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,” (Hebrews 2: 11)

“Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; And deliver them who through fear of death were all their lifetime subject to bondage. For verily he took not on him the nature of angels; but he took on him the seed of Abraham.” (Hebrews 2: 14-16)

“And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.” (Ezekiel 36: 27)

“According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.” (2 Peter 1: 3, 4)

“But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.” (Romans 8: 9-12)

The marriage is about much more than the bride’s reproach being taken away, it is about Christ’s glory in being a true and faithful Husband. Christ is that glorious Husband thus the reproach of his bride is forever removed.

~ Pastor Clay Curtis

Click here to listen to the message “Not Bondage But Adoption”

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Sovereign Grace Baptist Church Bulletin Article date: 12 October, 2008 | Previous post date: n/a | Ewing, New Jersey